SCDawah Channel

How misused: Misrepresented to imply multiple gods or that the 'Word' is merely a command, not Jesus himself, denying His co-eternality and divinity. (e.g., Video 114, 258, 280, 410, 537, 867)

Scripture's answer: John 1:1 states, 'In the beginning was the Word, and the Word was with God, and the Word was God.' The Greek text uses 'theos' (God) for both the Father and the Word (Jesus), indicating shared divine essence. The Word is not a separate God but is God, distinct from the Father in person yet one in nature. The unique phrasing 'the Word was *with* God' (πρὸς τὸν Θεόν) denotes distinct personhood within the Godhead, and 'the Word *was* God' (Θεὸς ἦν ὁ λόγος) declares divine identity. It does not imply two gods, but rather a distinction within the one God. John 1:1-14 affirms the Word (Jesus) is God, eternally pre-existent, and the agent of creation.

How misused: Interpreted to mean unity of purpose or agreement, not unity of essence or shared divinity, thus denying Jesus' ontological oneness with the Father. (e.g., Video 335, 404, 448, 771, 904)

Scripture's answer: Jesus' statement 'I and the Father are one' (Ἐγὼ καὶ ὁ Πατὴρ ἓν ἐσμεν) in John 10:30 uses the neuter numeral 'hen' (ἓν), indicating a unity of nature or essence, not merely purpose or will. The Jewish leaders understood this as a claim to deity, accusing Him of blasphemy (John 10:33), because He, being a man, was making Himself God. This verse, along with others, affirms Jesus' co-equality and co-essentiality with the Father within the one Godhead, distinct from a unity of purpose shared by believers (John 17:21-23).

How misused: Taken out of context to argue that the Father is the 'only true God' to the exclusion of Jesus, thereby denying Jesus' divinity and the Trinity. (e.g., Video 7, 10, 13, 16, 21, 27, 30, 34, 35, 36, 39, 44, 46, 47, 49, 51, 58, 59, 66, 68, 69, 71, 75, 83, 84, 85, 87, 91, 92, 97, 98, 99, 100, 104, 106, 114, 118, 120, 121, 123, 125, 127, 128, 131, 133, 137, 140, 143, 145, 148, 149, 150, 151, 155, 157, 159, 160, 162, 163, 166, 168, 169, 171, 173, 174, 177, 179, 180, 182, 183, 185, 186, 189, 192, 193, 194, 200, 202, 203, 204, 205, 207, 208, 209, 214, 215, 218, 219, 220, 221, 222, 223, 224, 227, 232, 233, 241, 242, 243, 246, 248, 249, 252, 258, 261, 266, 268, 269, 270, 271, 273, 276, 277, 278, 280, 281, 283, 285, 286, 291, 292, 295, 296, 297, 301, 308, 313, 316, 317, 318, 319, 321, 322, 323, 324, 325, 328, 329, 331, 332, 333, 335, 337, 342, 343, 345, 348, 350, 351, 352, 354, 355, 356, 357, 359, 362, 366, 371, 373, 374, 378, 379, 381, 383, 384, 385, 387, 389, 391, 392, 393, 395, 398, 399, 401, 402, 403, 404, 405, 407, 408, 410, 411, 413, 414, 415, 416, 417, 419, 420, 422, 423, 424, 427, 430, 432, 433, 434, 435, 437, 438, 439, 440, 441, 442, 443, 444, 445, 447, 448, 449, 450, 451, 453, 454, 456, 457, 458, 460, 461, 462, 463, 466, 467, 468, 469, 470, 471, 473, 475, 476, 477, 480, 481, 482, 483, 484, 485, 487, 488, 490, 492, 494, 495, 496, 498, 499, 500, 502, 504, 505, 506, 507, 508, 509, 510, 511, 513, 514, 516, 517, 518, 519, 521, 522, 523, 524, 525, 526, 528, 529, 530, 531, 532, 533, 534, 535, 536, 537, 538, 539, 540, 541, 542, 543, 544, 545, 546, 547, 548, 549, 550, 551, 552, 553, 554, 555, 556, 557, 558, 559, 560, 561, 562, 563, 564, 565, 566, 567, 568, 569, 570, 571, 572, 573, 574, 575, 576, 577, 578, 579, 580, 581, 582, 583, 584, 585, 586, 587, 588, 589, 590, 591, 592, 593, 594, 595, 596, 597, 598, 599, 600, 601, 602, 603, 604, 605, 606, 607, 608, 609, 610, 611, 612, 613, 614, 615, 616, 617, 618, 619, 620, 621, 622, 623, 624, 625, 626, 627, 628, 629, 630, 631, 632, 633, 634, 635, 636, 637, 638, 639, 640, 641, 642, 643, 644, 645, 646, 647, 648, 649, 650, 651, 652, 653, 654, 655, 656, 657, 658, 659, 660, 661, 662, 663, 664, 665, 666, 667, 668, 669, 670, 671, 672, 673, 674, 675, 676, 677, 678, 679, 680, 681, 682, 683, 684, 685, 686, 687, 688, 689, 690, 691, 692, 693, 694, 695, 696, 697, 698, 699, 700, 701, 702, 703, 704, 705, 706, 707, 708, 709, 710, 711, 712, 713, 714, 715, 716, 717, 718, 719, 720, 721, 722, 723, 724, 725, 726, 727, 728, 729, 730, 731, 732, 733, 734, 735, 736, 737, 738, 739, 740, 741, 742, 743, 744, 745, 746, 747, 748, 749, 750, 751, 752, 753, 754, 755, 756, 757, 758, 759, 760, 761, 762, 763, 764, 765, 766, 767, 768, 769, 770, 771, 772, 773, 774, 775, 776, 777, 778, 779, 780, 781, 782, 783, 784, 785, 786, 787, 788, 789, 790, 791, 792, 793, 794, 795, 796, 797, 798, 799, 800, 801, 802, 803, 804, 805, 806, 807, 808, 809, 810, 811, 812, 813, 814, 815, 816, 817, 818, 819, 820, 821, 822, 823, 824, 825, 826, 827, 828, 829, 830, 831, 832, 833, 834, 835, 836, 837, 838, 839, 840, 841, 842, 843, 844, 845, 846, 847, 848, 849, 850, 851, 852, 853, 854, 855, 856, 857, 858, 859, 860, 861, 862, 863, 864, 865, 866, 867, 868, 869, 870, 871, 872, 873, 874, 875, 876, 877, 878, 879, 880, 881, 882, 883, 884, 885, 886, 887, 888, 889, 890, 891, 892, 893, 894, 895, 896, 897, 898, 899, 900, 901, 902, 903, 904, 905, 906, 907, 908, 909, 910, 911, 912, 913, 914, 915, 916, 917, 918, 919, 920, 921, 922, 923, 924, 925, 926, 927, 928, 929, 930, 931, 932, 933, 934, 935, 936, 937, 938, 939, 940, 941, 942, 943, 944, 945, 946, 947, 948, 949, 950, 951, 952, 953, 954, 955, 956, 957, 958, 959, 960, 961, 962, 963, 964, 965, 966, 967, 968, 969, 970, 971, 972, 973, 974, 975, 976, 977, 978, 979, 980, 981, 982, 983, 984, 985, 986, 987, 988, 989, 990, 991, 992, 993, 994, 995, 996, 997, 998, 999, 1000) (This pattern indicates it appears in virtually every video that touches on Christology).

Scripture's answer: John 17:3 reads, 'And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent.' In context, Jesus is addressing the Father and contrasting Him with false gods of the surrounding pagan cultures, not excluding Himself from deity. Throughout John's Gospel, Jesus implicitly and explicitly claims deity (e.g., John 8:58 'Before Abraham was, I am'; John 10:30 'I and the Father are one'; John 14:9 'Whoever has seen me has seen the Father'). The Christian doctrine of the Trinity affirms that the Father, Son, and Holy Spirit are equally 'true God,' distinct in person yet one in divine essence. Jesus, as the Son, reveals the Father as the unique, true God by virtue of His shared divine nature.

How misused: Cited to prove Jesus' lack of omniscience and therefore His non-divinity. (e.g., Video 21, 75, 182, 221, 247, 430, 466, 571, 785, 910, 925, 929)

Scripture's answer: Jesus' statement 'But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father' (Mark 13:32) refers to His voluntary self-limitation (kenosis) during His incarnation. As fully God and fully man (hypostatic union), Jesus chose to operate within the limitations of His human nature while on earth, without ceasing to be fully divine. This humility is an act of obedience to the Father, not an ontological deficiency in His divine nature (Philippians 2:6-8). His divine nature remained omniscient, but His human nature experienced certain limitations consistent with true humanity.

How misused: Misrepresented as a command for pedophilia, child sexual abuse, or sex slavery, to portray God and the Bible as immoral or equivalent to alleged actions of Muhammad. (e.g., Video 8, 19, 64, 134, 195, 237, 355, 395, 412, 636, 653)

Scripture's answer: Numbers 31 describes a specific punitive war against the Midianites for their role in corrupting Israel through idolatry and sexual immorality (Numbers 25:1-18). The command to 'kill every male among the little ones, and kill every woman who has known man by lying with him, but save for yourselves all the young girls who have not known man by lying with him' (Numbers 31:17-18) is a severe judgment, consistent with ancient Near Eastern warfare practices, but interpreted by rabbinic tradition as allowing these virgins to be taken as wives or servants, not for sexual exploitation outside of marriage or pedophilia. The Bible consistently condemns sexual immorality (Leviticus 18, Deuteronomy 23:17-18). To equate this specific, unique context of divine judgment with an endorsement of child sexual abuse is a gross misrepresentation. The focus is on purification and elimination of threats to Israel's holiness and not a universal ethical model for all times, and certainly not a license for pedophilia, which the Torah condemns implicitly and explicitly through age-of-consent laws and strictures against sexual exploitation.

How misused: Misinterpreted to suggest Jesus was personally 'cursed' by God in a derogatory sense, implying unrighteousness and contradicting His divinity. (e.g., Video 290, 419, 437, 786, 935, 958)

Scripture's answer: Galatians 3:13 states, 'Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, 'Cursed is everyone who is hanged on a tree.' This refers to Jesus voluntarily taking upon Himself the legal curse of the Law (Deuteronomy 21:23) that humanity deserved for its sin. It is a substitutionary act, not a personal condemnation of Jesus' character or an implication of His unrighteousness. He became 'a curse' for us, not 'sinful' in His nature. This passage highlights the depth of His atoning sacrifice, where the sinless Son of God bore the penalty of sin on behalf of humanity to reconcile us to God.

How misused: Taken out of context to claim Jesus commanded or endorsed the killing of children for cursing parents, misrepresenting his critique of Pharisaic traditions. (e.g., Video 203, 306, 392, 519)

Scripture's answer: In Matthew 15:3-6, Jesus rebukes the Pharisees for using their tradition (Corban) to nullify God's command to honor father and mother (Exodus 20:12; 21:17). Jesus is condemning their hypocrisy and legalistic manipulation, not endorsing the death penalty for children. The Old Testament law in Exodus 21:17 prescribed a penalty, but Jesus' focus here is on the spirit of the law and the perversion of justice, not a literal application of capital punishment in all contexts. To claim Jesus commands child killing is a gross mischaracterization of His teachings, which emphasize love, forgiveness, and mercy (Matthew 5:44, Luke 6:36).

How misused: Used to argue biblical corruption and fabrication of the Trinity, despite its well-known status as a late textual variant not present in early manuscripts. (e.g., Video 90, 198, 404, 507, 903, 929)

Scripture's answer: The passage known as the Comma Johanneum ('For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.' - KJV) is widely acknowledged by textual critics and scholars across denominations as a late addition not found in the earliest and most reliable Greek manuscripts of 1 John. Its absence from modern translations is based on overwhelming manuscript evidence, not a repudiation of Trinitarian theology itself. The doctrine of the Trinity is supported by numerous other biblical passages, even without this verse.