Romans 10:4
How misused: Repeatedly claims that 'telos' in Romans 10:4 must be translated as 'goal' or 'purpose' of the Law, rather than 'end' or 'termination,' to assert the Law's perpetual binding nature for believers. This is used to deny that Christ brought an end to the Mosaic Law as a system for justification.
Scripture's answer: While 'telos' can mean 'goal' or 'purpose,' its primary meaning in contexts related to time or completion is 'end' or 'termination.' The surrounding context of Romans 9-10 (especially Romans 10:3, 'for, being ignorant of God's righteousness and seeking to establish their own, they did not submit to God's righteousness') strongly supports the understanding that Christ is the termination of the Law as a means of righteousness for everyone who believes (Galatians 3:24-25, Romans 7:6). Christ's fulfillment of the Law means its demands have been met in Him, and believers are now under grace, not law, for justification (Romans 6:14-15).
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Romans 6:14
How misused: Interprets 'you are not under law but under grace' (Romans 6:14) as meaning believers are not under the 'condemnation' or 'curse' of the Law, but still under its obligation for obedience. This is used to assert that the Torah's commandments, including ceremonial and dietary laws, remain binding.
Scripture's answer: Paul clarifies in Romans 7:4-6 that believers have 'died to the Law through the body of Christ' and are 'released from the Law, having died to what held us captive.' This signifies a release from the entire Mosaic Law as a covenant and a means of relating to God, not merely its condemnation. While grace certainly empowers righteous living, it is a new covenant relationship where the Spirit writes God's will on hearts (Jeremiah 31:33, Hebrews 8:10), rather than continuing the old covenant's legal stipulations for justification or sanctification.
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John 14:15
How misused: Uses 'If you love me, you will keep my commandments' (John 14:15) to imply that Yeshua's 'commandments' refer to the entire Mosaic Law (Torah), thus binding believers to all 613 mitzvot, including the ceremonial laws, Sabbath, and kashrut.
Scripture's answer: Yeshua's commandments, as defined in the New Testament, are primarily summarized as loving God and loving neighbor (Matthew 22:37-40), and specific ethical instructions He gave, particularly the 'new commandment' to love one another as He has loved us (John 13:34). While these overlap with the moral principles of the Torah, they do not automatically reinstate the entire Mosaic covenantal legal system for New Covenant believers. The apostles, in Acts 15, specifically decided *not* to burden Gentile believers with the full extent of Mosaic Law.
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Matthew 5:17-18
How misused: Interprets 'Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them' (Matthew 5:17) as meaning the entire Mosaic Law, including all 613 mitzvot, remains perpetually binding and operational for all believers. They often emphasize 'not one jot or tittle will pass away until all is accomplished' to support this.
Scripture's answer: Yeshua fulfilled the Law by perfectly obeying it, meeting its demands, and embodying its prophetic types. His fulfillment brings it to its intended completion and purpose, thereby establishing a new covenant reality (Hebrews 8:6-13). While the moral principles rooted in God's character remain eternally valid and are upheld and deepened by Christ, the Mosaic Law as a covenantal code, with its sacrificial system, priestly order, and civil regulations, was brought to its telos (completion/end) in Christ (Galatians 3:24-25). The 'jot and tittle' statement refers to the enduring truth and purpose of God's Word until all its redemptive and prophetic purposes are fully realized, not necessarily the perpetual *observance* of every single Mosaic commandment by New Covenant believers.
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