Truth unedited

How misused: Misapplied these covenant curses, originally specific to ancient Israel for their disobedience under the Mosaic covenant, exclusively to Black populations (African Americans, Caribbeans) as proof they are the 'true Israelites.' This is used to deny the legitimacy of modern Jewish people and the State of Israel. The 'ships' prophecy (Deut 28:68) is directly linked to the transatlantic slave trade.

Scripture's answer: Deuteronomy 28 describes covenant curses for disobedience, which were fulfilled in ancient Israel's exiles and suffering. While the text uses broad language, it's specific to the nation of Israel under the Mosaic covenant, not a racial curse on a particular modern ethnic group. The 'ships' reference in Deut 28:68 refers to exile and servitude, not a specific mode of transportation for a racial group from a particular continent. The New Testament teaches that all who believe in Yeshua are part of the spiritual Israel, and God's covenant promises are fulfilled in Him, extending to all nations (Galatians 3:7-9, Romans 9:6-8, Ephesians 2:11-22). God's covenant with ethnic Israel stands (Romans 11), but racial exclusion is contrary to the Gospel (Galatians 3:28).

How misused: Misinterpreted to mean solely a unity of purpose and will between Yahusha and Yahweh, rather than an ontological unity of essence or nature, thereby denying the full deity of Yeshua.

Scripture's answer: Yeshua's statement 'I and the Father are one' (John 10:30) signifies a unity of being (essence, nature), not merely purpose or agreement. The Greek word 'hen' (one) is neuter, implying one substance, not one person, distinguishing Him from the Father while affirming shared deity. This is confirmed by the Jewish reaction to stone Him for blasphemy, understanding His claim to be making Himself God (John 10:33). Further scriptures like John 1:1, Philippians 2:6, and Colossians 2:9 affirm Yeshua's full deity and co-equality with the Father.

How misused: Misinterpreted the 'us' to refer exclusively to Yahweh, Yahusha, and the Ruach Ha'Kodesh in an attempt to deny Trinitarian understanding while using Trinitarian language. The speaker also denied the concept of 'universe' based on Genesis not explicitly mentioning it.

Scripture's answer: The plural 'us' in Genesis 1:26, while not explicitly defining the Trinity, is consistent with a Trinitarian understanding of God existing in community. Other interpretations suggest a divine council, but it certainly doesn't exclude the Son and Spirit. The biblical text refers to the 'heavens and the earth' (Genesis 1:1), encompassing all of creation, implying the universe without using modern scientific terminology. The Hebrew term 'shamayim' (heavens) often denotes the cosmos. The Bible communicates theological truths in language appropriate to its original audience, not as a scientific textbook.

How misused: Misinterpreted to suggest that all forms of judgment (including righteous discernment and condemnation of false teaching/sin) are forbidden, particularly when criticizing their own doctrines. However, the speaker himself frequently engages in severe judgment of others.

Scripture's answer: Yeshua's command 'Judge not, that you be not judged' (Matthew 7:1) warns against hypocritical, self-righteous, and unmerciful judgment, not against all discernment. Believers are called to exercise righteous judgment within the community of faith regarding doctrine and behavior (John 7:24, 1 Corinthians 5:12-13). The passage's context emphasizes removing the log from one's own eye before attempting to remove the speck from another's, promoting humility and self-correction, not an absence of moral or spiritual discernment.

How misused: Contradicted by promoting an anti-institutional, individualistic Christianity that devalues the role of the church and organized religion, implying that seeking 'Yah' online is a superior or more sincere path, thus undermining the biblical command for corporate worship and fellowship.

Scripture's answer: Hebrews 10:25 exhorts believers not to neglect meeting together, reinforcing the biblical importance of corporate worship, fellowship, and mutual encouragement. While technology can facilitate connection, it does not replace the physical gathering of believers as the body of Messiah (Matthew 18:20, Acts 2:42-47, 1 Corinthians 12:27).

How misused: Misinterpreted to mean that the term 'Gentiles' in Acts 15 refers to the Northern Kingdom of scattered Israel, rather than non-Jewish people. This supports their BHI doctrine of racial exclusion while rejecting the universal inclusion of all nations into Yeshua's covenant.

Scripture's answer: Galatians 3:28 teaches that in Messiah Yeshua, there is spiritual equality for all, regardless of ethnic, social, or gender distinctions. The term 'Gentiles' (ethne in Greek) consistently refers to non-Israelite nations or peoples throughout the New Testament. The Jerusalem Council in Acts 15 explicitly affirms that Gentile believers are saved by grace through faith, not by adherence to the Mosaic Law, demonstrating the inclusion of all peoples into the New Covenant community (Acts 15:7-11, 19-21).

How misused: Misinterpreted as an unconditional promise of physical removal from a global 'hour of trial' (pre-tribulation rapture) for those who persevere, rather than preservation *through* trials or spiritual protection. This is often framed within a works-based or knowledge-based path to divine favor and protection for their specific 'remnant.'

Scripture's answer: Revelation 3:10's promise 'I will keep you from the hour of trial that is coming on the whole world' (Gk: tērēsō ek tēs hōras tou peirasmou) has been interpreted in various ways: (1) physical removal (pre-tribulation rapture), (2) preservation *through* the trial, or (3) preservation *from* the spiritual impact of the trial. Contextually, it's a promise to the faithful church in Philadelphia, assuring them of God's protection and faithfulness, which can encompass both physical and spiritual preservation in trials (John 17:15, 2 Peter 2:9). The core promise is God's faithfulness to His people, not an guarantee of physical exemption from all suffering.

How misused: Misinterpreted to support a preterist view that Yeshua's millennial reign occurred between 66 AD and 70 AD, or shortly thereafter, implying the prophecies of Revelation have already been fulfilled.

Scripture's answer: Matthew 24:34, 'This generation will certainly not pass away until all these things have happened,' is often interpreted in a few ways: (1) referring to the generation alive during Yeshua's time (leading to a preterist view, which is problematic given many prophecies remain unfulfilled), (2) referring to the generation that sees the beginning of the end-time signs, or (3) 'generation' meaning the Jewish people (ethnic Israel) will not cease to exist until Yeshua's return. The context of Matthew 24 clearly points to future events that have not yet occurred (Matthew 24:29-31), making a full preterist interpretation (all prophecies fulfilled by 70 AD) unsound.